Tyler Perry Isn’t Just an Artless Hack, He’s a Scary Ideologue
By Lindy West
There are a lot of things to laugh at in Tyler Perry’s Temptation: Kim Kardashian’s attempts to move and talk at the same time, Vanessa Williams’s fake French accent for no reason (hoh-hoh-hohhh!), the alien dialogue, the blunt-force moralizing, the sheer ineptitude of Perry’s filmmaking. (Worth noting: None of Perry’s actual scripted “jokes” made the list.) But, that said, it is not a funny movie—it’s a frightening one. Temptation is a movie about punishing women. Specifically, Perry is obsessed with punishing women who stray from the good woman/bad woman binary dictated by traditional Christian gender roles. That is the film’s entire purpose. I watched it 24 hours ago and my skin is still crawling. And I’m starting to believe that Tyler Perry isn’t just artless—he’s reprehensible.
Temptation is framed as a story told by a marriage counselor to her client. The client, some white lady, comes in and is like, “I’m thinking about having an affair! YOLO!” And the marriage counselor is like, “Well, let me tell you a little story, lady. About my, um, ‘sister.'” (The first of a million spoilers: IT’S REALLY ABOUT HER. SHE IS HER OWN SISTER.)
The “sister” in question is Judith—a nice, pretty, church-going “good woman” who wears ugly high-collared blouses, cooks dinner for her man every night, and only has married-sex in bed with the lamp off. Judith’s husband, Brice, is a “good man.” He works hard at a pharmacy all day, wears glasses, and is on great terms with Judith’s mother. They are “happy.” Except that they’re totally not (spoiler #2: it’s Judith’s fault).
The first hint of Judith’s discontent comes when she and Brice are heading home from a romantic dinner. A group of ne’er-do-well youths on the street cat-call Judith as they pass. Judith flips the fuck out and has to be physically restrained by Brice, who tells her to calm down, ignore it, let it go. They get in the car and go home. Judith refuses to speak to Brice for the rest of the night, because he didn’t defend
his property her honor by fighting the cat-callers to the death. He didn’t do his manful duty. “But honey, they could have had guns!” Brice says. THEN HE APOLOGIZES TO JUDITH FOR NOT FIGHTING THE YOUTHS. I didn’t see the rest of the scene because my eyes fell out and rolled away.
Meanwhile, at the Millionaire Matchmaking agency where she works, Judith meets Harley—the “third largest social media inventor since Zuckerberg!” (so, uh, LinkedIn? Christian Mingle?). Harley immediately fixates on Judith and begins scheming about how to get his penis inside her posthaste. Harley is rich, sexually aggressive (his dialogue highlights the inhuman weirdness with which Perry writes about sex: “Sex should be random, like animals!”), he believes in Judith’s career (Brice, by contrast, told her that she should stay at the matchmaking agency for 15 years before starting her own practice—!?!?), and he goes jogging with no shirt so ladies will look at his muscles. “I bet you only have sex in a bed with the lamp off,” he tells Judith. (Nailed it!!!) In a clunky counterexample to the cat-calling incident, Harley attempts to murder a doofy bicyclist who accidentally bumped Judith’s knee with his bicycle. He is truly the best man ever.
Oh, also Harley is literally the devil. Linemouth.
You can tell he’s literally the devil because he says things like, “Let me play devil’s advocate,” he drives a sinful red sports car, everything in his apartment is constantly on fire, and every time Judith’s churchy mom sees him she starts screaming, “HE’S THE DEVIL. THAT MAN IS LITERALLY THE DEVIL.” He is literally the devil.
And because he’s the devil, he manages to “seduce” Judith, lure her away from her good Christian life with Brice, nose-feed her mountains of cocaine, beat the shit out of her, and turn her into a cackling demon who hates Jesus and never, ever cooks dinner. Back at the pharmacy, Brice discovers that Harley has been running around giving HIV to all kinds of fallen women all over town. This discovery finally awakens his dutiful aggro side, so he runs to Harley’s apartment to rescue Judith from Satan-AIDS, and then throws Harley through a window. Then Brice gets a new, better, non-HIV-having wife and Judith puts her frumpy clothes back on and goes to church, alone forevermore.
Cut back to this dialogue between the therapist and the white lady:
“How does the story end?”
“Well, it’s still being written.”
“Did [Judith] get HIV too?”
“Thank you so much for sharing this story with me I’m going to end this almost-affair and stay with my husband.”
THE END. OF THE MOVIE.
Okay. Now. Okay. There are three main areas in which Tyler Perry is fucking over the entire human race in Temptation.
1. Men Do Marriage Like This/Women Do Marriage Like This!
Temptation is a feature-length Chick tract, only with slightly less artistry and nuance. Watching this film as an atheist, it makes absolutely no sense. If you don’t believe in the devil, which I don’t, Temptation is simply the story of a 25-year-old woman who got married too young, is no longer compatible with her partner, is frustrated with her stalled career, and is preyed upon by a charismatic sociopath with a drug problem. Then, because of Perry’s fixation on Christian moralizing, the film portrays Judith’s contraction of HIV (deliberately given to her by an abusive partner) as a fitting punishment for her “sins.” From a godless perspective, this is bonkers.
Outside the confines of traditional gender roles, Judith is just a woman trying to find her place in the world. She is confused, she is sad, she is frustrated. “I feel so dead with you Brice,” she says. In the real world, women are not obligated to cook dinner for their husbands, or eschew casual sex, or put their careers on hold for their partners, or submit sexually to dominant men, or ignore cat-callers, or stand up to cat-callers, or swath their knees in modest hemlines, or be nice to their moms. Women are people. But in Perry’s universe, women are women, and a “good woman” is a very specific and important thing to be.
People can have whatever kind of relationships they want—if a traditional Christian marriage works for you, go nuts—but Perry’s insistence on punishing women who don’t follow his doctrine of subservience is harmful and oppressive. Compliance with gender roles doesn’t make anyone a good person. People are good people because they’re good people. Church doesn’t make you good. Loving your mom doesn’t make you good. Even fidelity doesn’t make you good. Those are all just excuses, loopholes, cop-outs that signify “goodness” without having to actually do the legwork.
When Judith stops being “good,” she is punished. The moral of the movie is explicit: Stay in your unhappy marriage forever because the alternative is Satan-AIDS.
Which brings me to my second point.
2. People with HIV Are Not Your Toys.
Three people in Temptation have HIV. One of them is literally the devil (see above), and the other two are black women who slept with the devil. That Perry would have the gall to use HIV as a punitive measure against black women who don’t fit his idea of “goodness”—black women, by the way, account for 2/3 of new HIV infections among women—betrays a frightening selfishness and lack of empathy. It echoes, very plainly, the old Fundamentalist rhetoric that AIDS is a punishment from god for the sins of the gays. Perry expands that rhetoric, sure—now dirty, filthy women can sin just like gays do!—but the message is the same. Casual sex is a sin and sinners deserve HIV. That. Is. Crazy.
The other woman infected by Harley is named Melinda (played by the Brandy), a saintly gal who works at the pharmacy with Brice. “I’m accepting my part in it,” she says. She chose to stay with Harley even though he was abusive and she knew he was sleeping around. Besides, the film takes care to point out, she totally took Harley’s private jet for granted—so of course he cheated! Temptation isn’t a movie about Harley—who, after all, can’t help his sin seeing as he is a demon from hell. It’s a movie about Harley’s victims. Only they’re not portrayed as victims—they’re sinners. They’re to blame. And in the end, Melinda and Judith wind up alone, repentant and meek, while Brice finds himself a new, untainted wife.
Apparently this needs to be said: People with HIV are people. People with HIV are not a rhetorical device that Tyler Perry gets to exploit to keep women in line. People with HIV have healthy relationships with other people, regardless of HIV status. Tyler Perry is a bad person.
3. Harley Rapes Judith.
Here are all of things that Judith says immediately before Harley has sex with her in his private plane: “No.” “Stop it.” “I don’t want to.” “Get off of me.” Judith does not want to have sex with Harley. (There’s another layer of nuance here—one reason Judith doesn’t want to have sex with Harley is that she’s deeply invested in Perry’s beloved gender roles. But the reason for her “no” is irrelevant. Her spiritual weakness betrays her, Harley can tell she wants it, and she’s punished for that weakness.)
He does not stop. He just tries harder. He knows what she really wants, no matter what her mouth and body are saying. She never says yes. He says, smugly, “Now you can say you resisted.” He has sex with her anyway. This is a rape scene. But, in Perry’s universe, Harley is right. She did secretly want it. And that’s the real problem.
Afterwards, for a minute, Judith is disgusted with Harley and with herself. She pushes him away. She tells him never to contact her again. But then! Then! She’s back on the phone with him almost immediately (while Brice is caught up in the football game—doofy doofy dur dur!), telling Harley he’s the best she’s ever had, begging him to have sex with her again. Judith, it seems, is addicted to what the dick did. And now she’s like, “OMG I NEED MORE OF YOUR SATAN BONER AND ALSO COCAINE.” Because that’s how us fickle ladies work.
This idea—that men know what women really want, that resistance can be fucked out of us (or consent fucked into us)—is DEEPLY NOT OKAY. It’s not okay to telegraph this to young men or young women or victims of sexual violence or potential perpetrators of sexual violence or lawmakers or anyone. It’s a paradigm that I was hoping had died out with Pepe LePew. It is frightening.
I’m amazed at how efficiently Perry was able to roll back discourse, human rights, the basics of consent, and storytelling itself in just one shitty movie. Perry has done a lot for the visibility of black voices in popular culture, but that doesn’t make his moralistic subtext in Temptation any less repellant and irresponsible. The world should demand better than Tyler Perry.